The (in)justice of the mob in Luke 23

We pick up the story with Jesus before Pontius Pilate,

And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”

Pilate then sent Jesus to Herod, and when Herod was done with him,

13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 

The crowd would have nothing of it.  They demanded Jesus be crucified.  Pilate continued,

22 A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 

You can almost feel sorry for Pilate.  It’s hard to resist the mob and maybe hardest of all for a politician to do so, even one as awful as this one.  The raging crowd often gets its way, and that is what happens here, but is seldom altogether right in what it demands.  Mob scenes are never a good place to carefully debate all the options, but ideal if your goal is to make bad things happen.

Exodus 23:2 says,

You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice.

In this case the sinless Son of God was sent to his death, a slow, arduous, humiliating, hellish death.  Of course, we can be happy for that.  It was part of God’s plan to use evil to bring about good.  The worst injustice that ever occurred on planet earth accomplished the greatest good for the maximum number of people. 

As we read in Romans 8:31-34,

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.

Thank you Jesus!

Luke 9 – Verse by Verse

Photo for Luke

Up until now, Luke has shown us the ministry of Jesus in and around Galilee. This week will arrive at a turning point. Christ will allow his identity to sink in with his disciples and then turn toward Jerusalem.

Luke 09.pdf

Luke 09.mp3

A Prayer Prompted by Mark 8:14-15

Jesus and his disciples were in a boat crossing the Sea of Galilee.

14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”

Matthew 16:12 provides an explanation that Mark neglects.

Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

(By the way, there was a lot of overlap in the views of Herod or the Herodians as some manuscripts have it, and the Sadducees.  Rather than conflicting, these passages help explain one another.)

Jesus’s point is that the teaching of these groups was riddled with error, a problem that is common enough today.  Let’s ask for help in the face of that:

Heavenly Father,

Both the world and the church are filled with false teaching.  This is nothing new.  In the past there were many false prophets.  The church has continuously dealt with false teaching.  Then there are the views of the surrounding culture, which are very popular and very hard for us not to absorb.

Help us to keep our belief and doctrine pure.  Help us to not go astray as we seek to follow you.  Help us not to buy into the teaching of “another Jesus” as Paul so accurately puts it.  We want to keep ourselves from idols as John warns.

We need your Holy Spirit to teach us as we seek to learn from you.  As we open the Scriptures with a desire to obey, we need you to open the eyes of our understanding.  Help us not to seek teaching that scratches our itching ears.  Help us to desire the purest of spiritual milk.  Help us to long for the truth and keep us safe from the lies of the devil.

Finally, help us to be faithful when we know full well that we are often lacking in faith.

In Christ,

Amen

 

Mark 6 Verse by Verse

Photo for Mark edited

This week we will see two parallel themes. First, rejection of both Christ and of John the Baptist; then expansion – of Christ’s ministry by delegating his authority to his disciples.

Mark 06.pdf

Mark 06.mp3