Little faith – Matthew 17:14-20

Coming down from the Mount of Transfiguration, this was the scene for Jesus and his disciples (from the ESV).

14 And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

Let’s admit right from the start that rebuking a demon and getting immediate, happy results is no small thing, unless you are Jesus.  He did this kind of thing all the time.  Most of us, let’s also admit, probably fall into the category of the disciples.  They failed.

Sometimes failure just happens.  Maybe what we tried was a bad idea.  Maybe it wasn’t God’s will.  Maybe the failure was in our approach, so we need to go back and try again with a lesson learned.  Sometimes we fail due to lack of faith.  That was the case here.

Jesus doesn’t attribute all problems to demons nor all failure to too little faith, so neither should we.  Sometimes, however, the battle is purely spiritual.  The gates of hell are busy in their futile efforts to prevail against the church.  Their failure is assured in the long run.  Jesus will see to that.  In the short run, we have to take a little responsibility.

Let’s willingly engage in the work of spiritual warfare, remembering that we serve a big God who promises victory.  And let’s not be hindered by our all-too-usual lack of faith.  The strength of the church, the souls of the lost and the advancement of God’s will in the world are dependent, to some extent, on our faithful engagement.

Matthew 16 Verse by Verse

Matt photoThis chapter is something of a hinge point in Matthew’s Gospel.  Jesus confronts the disciples regarding his identity as the Christ.  He also teaches them about the costs of discipleship.

Matthew 16.pdf        (Omar Yamout)

Matthew 16.mp3      (Omar Yamout)

A Prayer to Avoid Bad Teaching Prompted by Matthew 16:6-12

Heavenly Father,

Our Savior told his disciples to “beware of the leaven of the Pharisees and Sadducees,” by which he meant their bad teaching.  As Christ’s disciples in this present day, we are no less prone to error than those early disciples were.  Help us to avoid it.

Help us to rightly divide the Word of Truth.  Help all the teaching we give and that which we willingly receive to be free from legalism, loose practice, error in doctrine and wrong motivation.  Let us speak and believe what is true, rather than that which is convenient.  And let us simultaneously avoid excessive harshness by adding to your commands.

Let our beliefs be correct and our lives be honorable, full of grace and true to your word.

And we ask this in the name of Jesus,

Amen.

 

On taking up the cross – Matthew 16:24-28

In Aldous Huxley’s Brave New World, one of the requirements of all citizens is to feel good.  When they don’t, which is often, they pop pills containing a hangover-free drug called soma, which makes them feel better immediately.  The worse they feel, the more soma they take, and all is well – at least until it isn’t.  But the readily available soma never seems to run out.  For extreme happiness, say on a weekend, larger doses of soma become pleasantly hallucinogenic. 

This is not the world we live in.  Ours is old and seemingly less brave, though we can argue that it takes a lot more courage to live in it.  Our Savior set the example by walking the path of crucifixion, the same path he calls us to in Matthew 16:24-27.

2Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.

At the end of the day, or the age, really, what we want is to have followed Jesus.  Much of the time this doesn’t involve feeling pleasant, at least not in the way our flesh desires.  Crosses are not meant to be comfortable.  But there is a different type of satisfaction, a type that Huxley’s citizens were never allowed to achieve.  It’s a confidence inspired by following our Savior, of losing our lives in order to find them.  This path has a certainty to it, its satisfaction has a depth, that no amount of soma can give us.

Jim Elliot said it really well when he said, “I may no longer depend on pleasant impulses to bring me before the Lord. I must rather respond to principles I know to be right, whether I feel them to be enjoyable or not.”  

We must not forget, however, that self-denial while following Jesus is only temporary.  It’s the price we pay for discipleship, for walking near to our cross-bearing Lord.  On the other side of the resurrection, we look forward to a cross-free, existence for all eternity in a new heaven, a new earth and a New Jerusalem.