This chapter gives us the longest recorded prayer of Jesus. In it he prays for himself (and God’s glory),for his disciples and their security without him. He closes praying for the (then future) church and its ongoing unity.
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Father in Heaven,
We join with Jesus in praying for your glory, knowing that this may mean our own suffering as we share in the sufferings of Christ.
We also pray that you would keep us and all of those believers we know connected to yourself. We have seen many walk away over the years so we pray for security and stability in our faith.
We also pray for unity in the church. Help us to work toward unity based on your word – on the teaching that the apostles gave us from you. Help us to enjoy unity found in the shared life of the Father and the Son. And let us express that unity in mission to an unbelieving world.
Finally help us do whatever it takes to be united with our brothers and sisters in Christ here and now.
And we pray these things to you Father, along with Jesus Christ your Son.
Amen
34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.”
Dear Lord Jesus,
This new commandment truly sums up so many commandments in one simple sentence. In your infinite wisdom you have given us these words, which are exactly what we need. Our love for others, not to mention our love for you, is so imperfect and falls so short.
And yet among your disciples this love should be obvious. Forgive us for not loving your followers as we should. Take away the judgmental attitudes, the pride, the propensity we have to always think well of our own motives, opinions and values while assuming that others much less often get these things right. None of this is based on love.
Fill us with the love that you have for us so that we might express it to others. Help us to love others with a willingness to sacrifice ourselves for their benefit, even as you gave yourself for us.
And let all people everywhere see this love in us. Let our love for your people and the mutual love among us be obvious. We need you Lord Jesus to immerse us in your love so that it might overflow from us toward our brothers and sisters in Christ.
And let the end result of this love be to glorify your name.
Amen
And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day …
Sometimes Christians fall a little short (or even a lot) by attending church on Sunday, but letting that be about all there is to their Christian life. More regular or deeper fellowship with other believers is not high on their list of priorities. Daily encounters with God through the Bible or prayer are seldom had.
And then there is another kind of problem. One frequently encounters professing Christians who rarely if ever go to church at all. Once in a while a person is willing to admit that it is just through negligence or laziness or what used to be called sloth. If you’ve ever had the good fortune to see a genuine mammalian, tropical sloth in action, or sloth inaction, you understand why the word applies. If this is your problem, take this as a simple reminder that Christ normally went to synagogue services on the Sabbath. It was his custom according to Luke 4:16. Make it your custom too.
Worse yet is the person who says in a somewhat self-satisfied way, “I am a Christian and think highly of Jesus, but I do not take part in a church.” This person sees no need for the fellowship of the saints, the regular teaching of the Scriptures, or the exercise of his or her gifts in the context of a local body of believers.
Frequently, this person has been wounded by a church or its leaders and sometimes more than once. That’s sad, really, but so often true. We should not lightly brush off a person’s deep struggles or too quickly minimize their experience.
The same truly wounded person should still take a lesson from the custom of Jesus. If anyone knew of the hypocrisy of religious people, it was Christ. If anyone could afford to do without an empty religious tradition, it was Christ. He was rejected in the synagogue in Nazareth, where he grew up, and almost killed by those people here in Luke 4. Later, in Capernaum, he encountered a demonized man at a synagogue service, who then began shouting at him and made Jesus the center of attention.
The truth is, we need a weekly dose of God’s people, with all their good, bad, wonderful, stupid and terrible qualities. Since the days of the New Testament, Christians have gathered together on the first day of the week and there is no compelling reason to change that custom now. Learning to get along with all these imperfect people is one of the main ingredients in our spiritual growth.
If you don’t find encouragement with other believers, find a church and go there to be an encouragement to them. If you find hypocrisy, make it a point to be the least hypocritical person in the room.
And then, on top of everything else, humbly admit that you may have a problem. Perhaps your previous wounds have made you overly judgmental or somewhat too critical of others. This is understandable, but it still is not good. Maybe you are a little too afraid of what may or may not happen again. Understandable again, but it is no way to live. If you honestly talk about your issue you are likely to find someone else there who will know exactly what you are talking about and might have some encouragement for you on that level. In other words, this sort of wounding happens a lot, so you are not alone in your experience.
Once again, take this as a simple reminder that Christ normally went to synagogue services on the Sabbath. It was his custom according to Luke 4:16. Make it your custom too.
Central Reflections 