Vicarious faith – Matthew 9:18-19, 23-26

Christ’s death for our sins is sometimes referred to as vicarious atonement.  He took responsibility for us when we were incapable of atoning for ourselves.  That is a wonderful fact and an essential concept that is basic to the Christian faith.  If you want, you can read more about it here.

Now we are going to talk about something else — vicarious faith — an idea central to the Christian life.  Needy people are not always in a position to believe.  They may need us to step in for them and take the responsibility upon ourselves to believe.  Our faith can stand in for their faith, our prayers for their prayers.  Matthew 9 shows us an extreme case.

18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. … 23 And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.”And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.

The ruler came to Jesus on behalf of his daughter.  She was dead.  In the house was a lifeless, breathless and certainly faithless corpse.  Her father reached out in faith when she was unable to believe for herself.  The mourners were no help.  Their expressions of grief were interrupted by their laughing at Jesus.  But Jesus did what Jesus does and the girl arose.  I want to exercise that kind of faith on behalf of others.

Goldilocks zeal – Matthew 8:18-22

Like the famous porridge in the story of Goldilocks, a person’s response to Jesus can be “too hot” or “too cold.”  Let’s take  a look at a couple of examples before we determine what a “just right” response would be. 

18 Now when Jesus saw a crowd around him, he gave orders to go over to the other side. 19 And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” 20 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 

This scribe seems to have not thought his commitment through.  His response is too hot, or overzealous, given his level of understanding.  Jesus may made his home in Capernaum, possibly with Simon Peter and family, but the reality of his ministry meant that he didn’t often get back there at night.  At a deeper level, we have to think through where our true home is.  Paul reminds believers that our true citizenship is in heaven (Philippians 3:20).  If we do not consider this reality, then we may find our commitment to Christ is superficial.  It may not stand the test of time or the rigor of unforeseen trials.

21 Another of the disciples said to him, “Lord, let me first go and bury my father.” 22 And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

Without going into detail, we can see that he is asking for a delay.  Maybe it would be weeks or months, maybe a year or more.  Here are some thoughts from Billy Graham.  The man grasps  that following Christ involves sacrifice, but it is a sacrifice that he is unwilling to make.  Unlike the overzealous scribe, this man is underzealous or too cold.  

A Goldilocks response to Jesus needs to be carefully thought through rather than hasty.  But it also needs to be willing to give whatever is necessary for the cause of Christ.  This world is not our home anyway, so with that in mind, why wait?  A true and thorough cost-counting will reveal that Jesus is worth more than anything or anyone that we might decide to place before him.

 

The easy way out? – Matthew 7:13-14

Toward the end of his Sermon on the Mount Jesus said,

13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Wouldn’t it be great if following Jesus was the easiest thing we could do?  Popularity, public approval, material well-being, and an absence of trials and temptations.  Isn’t that the life most of us would like to have?  It turns out a life like that is more likely to lead to destruction.

We can learn a few things from Christ’s first followers.  Neither the Gospels nor the book of Acts, nor the rest of the New Testament gives any evidence that those early believers were getting voted “Most Likely to Succeed” or winning popularity contests of any sort.  They didn’t take the easy way out.  Why should we expect anything different?  

We need to be careful here.  Lack of popularity is no guarantee we are faithfully following Jesus either.  It might just mean we are doing a lot wrong.  

Still, when we try our best to serve God in accordance with his revealed will, we can expect it to bring some difficulty.  We can also expect that quite a few others will decide to go another way — through a wide gate and down an easy path.  Many will take the easy way out.  Look around.  Which gate are you heading going through and which path are you following?  How does it compare with the way of the cross?

Looking toward the end result – Matthew 5:3-12

Christ’s beatitudes, those memorable opening words from his Sermon on the Mount, are among the most loved and best known verses in the Bible.  People who never bother to read the Bible quote them.  They appear in all kinds of contexts and sometimes entirely out of context.  Here they are once more.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

What strikes me about them today is their long-term outlook.  Each one points to some activity or condition in the present and what we might call its long-term reward or payoff.  That is, it gives us the “why” that makes each activity or condition worthwhile right now.  Christ’s perspective is nothing short of eternal.

Some of them seem completely improbable.  “Blessed are the poor in spirit,” “Blessed are those who mourn,” “Blessed are you when others revile you…”  And yet we have on the authority of Jesus that in any of these situations we should count ourselves blessed.

These are the words of the one who brought blessing out of his cross.  Jesus endured that, knowing that it was necessary to accomplish his objectives.  I want to be able to look toward Jesus and look toward the end result of what he might be doing in my life in the same way.  It’s a lot like Hebrews 12:1-2.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.