John takes us through a long sweep of history from before the creation of the world, through the incarnation and on to Jesus calling his first disciples before starting his public ministry.
Here is a link to the livestream video:
Heavenly Father,
We thank you for sending Jesus Christ your Son, the eternal and living Word of God, to reveal you to us. We also gladly trust in him as the Lamb of God who takes away the sins of the world. As those who believe, we thank you for giving us the right to become children of God.
We thank you for the new birth that comes to us by faith in Christ. We thank you for this new eternal life. We also see our need to be true disciples of Jesus and to be disciple-makers ourselves. Help us to be part of the movement to multiply committed followers of Christ, the Messiah.
We receive the life that you offer and we pray that you would allow us to see many others come to faith in you.
And we pray all of this through Jesus Christ our Lord,
Amen
This post by Bryan Loritts gives us something to think about at a time when there are no quick or easy solutions. He points to family, government and a multi-ethnic church as vehicles to a more just society.
Click on the link below.
The late Grant Osborne, commenting on this verse, said,
In my opinion, this is the single greatest sentence ever written in the history of the human language, the deepest theological statement ever written.*
Here it is in its entirety,
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
We live very far removed from stable in Bethlehem and the cross of Calvary. From our standpoint, we look back on millennia of church history, some of which is exceedingly troubling to look back on, assuming we ever take the time. But if we go back far enough, we see the truth of the incarnation, the moment when God the Son took upon himself the nature of humanity. This makes all the difference.
He became one of us. One result of that universe-changing event is that we never have the need, nor even the option, to hesitatingly raise our eyes to heaven, turn our thoughts toward God, and imagine that he does not know what it is like to live the life that we live.
His was only one life, but it was full enough of relatable experience. He was born under the specter of illegitimacy in a cultural setting where that mattered a great deal. It would seem by the time he entered public life that his adopted father Joseph was deceased. This means he bore substantial responsibility for the family’s provision while he was still young. Though he attracted a following in his ministry, those closest to him and those who mattered in religious circles tended to misunderstand or oppose him. Eventually he was betrayed by a friend, arrested, tried and sentenced to death unjustly.
There were those, however, like the Apostle John, who realized when they were in his presence that they were in the presence of deity. He was human, but so much more than human – so much more than anyone or anything that anyone had ever seen. His was a glory unique to himself.
This didn’t have to happen. Christ didn’t have to be born, or die, or take our sins upon himself at Calvary, or rise from the dead. This was God coming down to meet us on our own level and living a life full of tedious, miserable human experience. This life was made glorious simply because he lived it, and nothing he ever did could remain poor or miserable or insignificant.
And he did it for our sake.
No deeper theology need ever be written and no deeper encouragement need ever be offered than what we find here in John 1:14. Let us never tire of it. We have everything to gain from this reality and everything to lose if we fail to appreciate its wonder.
* Osborne, Grant R.. John Verse by Verse (Osborne New Testament Commentaries) (Kindle Locations 703-704). Lexham Press. Kindle Edition.
Central Reflections 