
Love without fear would subvert his authority. Fear without love would make us gloomy and discouraged. Love and fear together make the walking, serving and keeping of God’s commandments a joy.

Love without fear would subvert his authority. Fear without love would make us gloomy and discouraged. Love and fear together make the walking, serving and keeping of God’s commandments a joy.

Judaism has no over-arching statement of faith, catechism or official creed. This passage from Deuteronomy, however, may be the closest thing it has of that variety. We might think of this as the core of a biblical system of belief.
Deuteronomy 6.4-9.pdf

We sometimes think of cities as dangerous places. (I don’t think that’s nearly as true as some claim.) Still, the City of Refuge in ancient Israel was a notable place of safety. God has provided a refuge for us today in Christ.
In a previous post I made the point that the idea that we are made in God’s image does a lot to explain our intuitive moral sense. If he is, and is good and we are wired to reflect his character, then human guilt (or the lack of it) is not merely a feeling, but the result of actual moral knowledge. Such knowledge may need refining, but it is not our invention.
One comment I received in said, “If knowledge of morality is granted by a morally perfect god, the feeling of moral disgust at his actions should not be possible. This necessitates an alternate method of attaining these feelings …”
We might reword this into a collection of questions something like these:
“If our understanding of morality is based on our being made in God’s image, then why don’t we always agree with him? How is it even possible for me to disagree? Why do I even have moral questions? Further, why do people ever disagree with one another in areas of right and wrong?”
These are great questions, but not particularly vexing, at least not from the biblical position. Speaking as a Christian, these tensions are not only explainable, they are exactly what we should expect. This is what I see in myself and what I see in others – and it is true for at least two reasons: 1) Our inborn need to grow in understanding, and 2) Our regrettably clouded vision.
There is ample opportunity to change this state of affairs. We need to be taught and our fairly steep learning curve begins by getting into a right standing with him. Again, that implies growth and a change of heart. Karen Swallow Prior sees the right place as one of wonder, “Even the ability to doubt him, to struggle against him, to wonder at his ways is rooted in him. Certainty seems bigger than me, skepticism smaller. Wonder is just right.” (Booked, p. 191)