Honest Q & A: The Existence of God (3a) – Morals Exist (continued)

justiceIn a previous post I made the point that the idea that we are made in God’s image does a lot to explain our intuitive moral sense. If he is, and is good and we are wired to reflect his character, then human guilt (or the lack of it) is not merely a feeling, but the result of actual moral knowledge. Such knowledge may need refining, but it is not our invention.

One comment I received in said, “If knowledge of morality is granted by a morally perfect god, the feeling of moral disgust at his actions should not be possible. This necessitates an alternate method of attaining these feelings …”

We might reword this into a collection of questions something like these:

“If our understanding of morality is based on our being made in God’s image, then why don’t we always agree with him? How is it even possible for me to disagree? Why do I even have moral questions? Further, why do people ever disagree with one another in areas of right and wrong?”

These are great questions, but not particularly vexing, at least not from the biblical position. Speaking as a Christian, these tensions are not only explainable, they are exactly what we should expect. This is what I see in myself and what I see in others – and it is true for at least two reasons: 1) Our inborn need to grow in understanding, and 2) Our regrettably clouded vision.

  1. Our need to grow in understanding: The Bible agrees with our observable reality, revealing that no one is born with perfect wisdom or perfect moral sense. Even Jesus, like all people, grew in wisdom (Luke 2:52). Peter encourages us to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). The book of Hebrews speaks of “the mature … those who have their powers of discernment trained by constant practice to distinguish good from evil” (Hebrews 5:14). In other words, our moral sense will not naturally agree with God’s any more than a student will always agree with her professor before doing the proper assignments, or a child will naturally agree with his parents while growing up. Time and normal effort can do their part to bring their views closer together. Much more is this true with us and God.
  2. Our regrettably clouded vision: Under the best of conditions we would still need to grow, but the conditions, alas, are not the best – far from it, in fact. The problem is our present state of rebellion. We don’t naturally see things from God’s perspective, nor even from some impartial neutral ground. Our nature has become corrupt, making us biased against him. We too often agree with God only if doing so gives us an advantage.

There is ample opportunity to change this state of affairs. We need to be taught and our fairly steep learning curve begins by getting into a right standing with him. Again, that implies growth and a change of heart. Karen Swallow Prior sees the right place as one of wonder, “Even the ability to doubt him, to struggle against him, to wonder at his ways is rooted in him. Certainty seems bigger than me, skepticism smaller. Wonder is just right.” (Booked, p. 191)

Honest Q & A: The Existence of God (3) – Morals Exist

justice

I just checked the news. Ten years ago a California man kidnapped his girlfriend’s daughter and has held her against her will since that time. He mentally, physically and sexually abused her, forced her to marry him and she bore him a three-year-old daughter under duress. This is wrong. Two landscapers in New Jersey duct-taped the mouth and eyes of one of their clients, a 41 year-old mother of two, and then buried her alive. So wrong!  A rich, important man was recorded making distressingly racist remarks. He was wrong to hold such views, whether or not he expressed them. Finally, a woman’s dog went missing, but it turns out someone stole it. She found it for sale the next day in an ad on Craigslist. This is all sad – and simply wrong.

These are not preferences. It’s not only that we don’t like stealing, murder and various kinds of abuse. It is wrong to do these things. This is not merely cultural, decided by society. The genocides of Nazi Germany, Cambodia, Rwanda and the former Yugoslavia were wrong, even though many in those societies had actually learned to view them as necessary. Getting a certain critical mass of people to favor genocide will not make it morally right.

Black widows can eat their mates and presumably feel no twinge of conscience. Wolves and hyenas have been known to eat their young. It may be repulsive to us, but that’s just what they do.

Jeffrey Dahmer, sexual predator, serial killer and prominent Milwaukee cannibal, might only have been guilty of violating a number of elaborate herd instincts, products of natural selection, kept for their survival value. In that case, his behavior may have even been the result of a positive genetic mutation. He did, after all, outlive every one of his victims.

But wait. We know that just isn’t true. What he did was bad. Period.

Of course, we most clearly feel the presence of a moral issue when we are the victims of an offense. Nonetheless, we can see one even if the case has zero impact on us. In the political realm we argue the fine points; we don’t question the basic assumption.

The existence of God and the possibility that we are made in his image does a lot to explain this. If he is, and is good and we are wired to reflect his character, then human guilt (or the lack of it) is not merely a feeling, but the result of actual moral knowledge. Such knowledge may need refining, but it is not our invention.

Palmer St. Podcast: Knowing Right from Wrong

 

Many of us have been taught that we have to decide what is right and wrong for ourselves, that an objective standard for right and wrong, good and evil, does not actually exist.  How far can we really take that idea?

Exodus 20.mp3

Exodus 20.pdf

Exodus 20.pptx

Palmer St. Podcast: A Pure Church

A pure church. A healthy church. A church that can overcome unhealthy or corrupting influences. That’s what we want and that’s what we need. More importantly that’s what Christ desires for His bride.

Jude 20-25.mp3

Jude 20-25.pdf

Palmer St. Podcast: Who Owns You?

The most common view of morality in our culture is probably the one that says we can do whatever we like as long as we don’t hurt anyone else.  This is, of course, accurate as far as it goes.  If you are going to engage in some kind of destructive behavior, the rest of us would be happiest if you only harm yourself.  But is that the whole story?

Jude 01-04.mp3

Jude 01-04.pdf