Jesus got baptized – John 3:21-22

21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

One of the more remarkable things about this passage is that Jesus got baptized at all.  If anyone had zero need for a baptism of repentance, it was Jesus.  Matthew 3:15 adds the detail that Jesus said it was “to fulfill all righteousness,” but I confess I do not find it easy to say what that even means under the circumstances.

But I do see that many people were being baptized and they certainly saw that they needed a baptism of repentance, even if Jesus didn’t.  At least some of Christ’s earliest disciples were first followers of John, who in turn saw himself as Christ’s forerunner.  Finally, we also know from a later verse, Luke 7:30, that many Pharisees and lawyers did not receive the baptism of John.  

Under the circumstances, we might at least see that Jesus did not want to be confused with self-satisfied Pharisees and lawyers.  If there was to be any confusion, let it be that the sinless Son of God and Messiah went all the way in his identification with sinful humanity.  A baptism of repentance?  He submitted to it, just like so many of his followers.  John, who was some kind of blood relative, saw Jesus outwardly and obviously supporting his ministry.  Christ did everything he could to be “one of us.”

And isn’t that the great thing about him?  God the Son emptied himself and he began his public ministry getting baptized by John.

The benefit of a little guilt – Matthew 21:28-32

After entering Jerusalem, Jesus told a parable about two sons.

28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not,’ but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go.31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.”

Jesus was speaking here to the chief priests and elders of the people who had just questioned his authority (v.23).  He explained this parable without any request to do so, making sure that his audience knew exactly what he was saying by it.

The lesson has to do with doing God’s will in the end, as a final outcome.  Many people express good intentions.  The chief priests and elders would have been perceived as just the kind of people who were known for doing God’s will.  If that were the case, they should have been the first in line expressing their repentance and receiving the baptism of John. 

When we understand the nature of sin, we realize that we are all in need of repentance.  That sense of guilt would be even more pronounced when coming face-to-face with the likes of John the Baptist.  Yet these guys are so numb that they even question the authority of Christ.  Their relationship with God was little more than a nice show, having no humility or sense of need.

On the other hand, tax collectors like Matthew our author and prostitutes saw their sin.  Like the first son in the parable, they did not do the will of the Father from the beginning, but later changed their mind.  They repented at John’s preaching and followed Jesus with transformed lives.  In a culture obsessed as ours is with not making anyone feel bad, let’s take note that as far as Jesus is concerned a little guilt can be a good thing.  There is no repentance without it.

 

Matthew 3 Verse by Verse

Matt photoAll four Gospels mention John the Baptist and his ministry of preparing the way for Jesus.  Today we look at John and the baptism of Christ.

Matthew 03.pdf

Matthew 03.mp3

Fruit in keeping with repentance – Matt 3:8

When John the Baptist saw the Pharisees and Sadducees coming to his baptism, he had some harsh words for them.  He knew coming to observe him was insincere.  One thing he said that was not so harsh though was, 

Bear fruit in keeping with repentance. (Matt 3:8 ESV throughout)

This is helpful for anyone.  His point was that no birthright or position, however lofty or admirable, was going to be enough to please God.  Those with the best social standing still need to repent.  And repentance, that turning from sin toward God with a new attitude toward both, is going to be visible.  One passage that shows us the contrast of a pre/post repentance life is Gal 5:19-24.

19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Another helpful passage is Col 1:9-11,

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy.

Finally, Hebrews 13:15 adds a bit more.

Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

May our lives be full of good fruit, evidence that we have changed our minds, attitudes and hearts concerning sin and turned wholeheartedly toward God in Christ.