A Prayer Prompted by Mark 1

Heavenly Father,

We understand that when Jesus came as a sinless Savior entering a sinful world, all of history changed. We benefit from his example and incomparable service to us.

Help us to appreciate how much he identifies with us by enduring temptations, caring for our needs and ultimately dying so that we might receive eternal life.

Help us to be willing to serve him as our God and Savior, being willing to leave anything and everything behind that stands in the way of complete devotion to our Lord.

Help us also to be willing to serve him right where we are, if that is your will for us.

Give us supernatural insight so as to always be aware of the spiritual battle that is raging around us. We want to continue to further your kingdom and see your word go out to everyone everywhere.

And help us to be devoted to the proclamation of the gospel message, the message that tells us that Jesus Christ our Lord has come. We need to repent and believe in him.

In Christ’s name we pray,

Amen.

What’s inside? – Matthew 23:27-28

As Jesus cuts into the religious hypocrites of his day, one of the “woes” he pronounces on them is this:

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

It’s a graphic picture.  Rotting corpses lying behind clean, newly painted, white outer walls.  The smells of fresh paint and decomposition combine in an oddly unpleasant mixture.  We might only wish the scribes and Pharisees that Jesus referred to were the only ones ever to be found guilty as charged.  

Unfortunately, as long as there shall be religion in a fallen world, we can count on the existence of religious hypocrisy.  If the world, the flesh and the devil can’t get us to fall headlong into sin and drown, they will keep trying to find something for us to dip our toes in when no one is looking.  It may be some secret dishonesty or indiscretion.  It may be a smug self-satisfaction that we are not as evil as someone else.  It doesn’t matter what the rottenness is caused by, it only matters that it is there.

The starting point in reversing the process is simple honesty that hypocrisy is real, wicked, and consistently knocking at our door.  Basic honesty with ourselves and others removes the need for religious hypocrisy and is almost already its opposite.  We don’t have to clean up the outside to impress anyone and the inside will not deteriorate beyond a certain point.  The Holy Spirit, if he dwells within, will see to it.

It’s the confessing sinner that is able to repent of sin and the humble servant that can somehow live with an outward flaw.  Hypocrisy is an obstacle in the way of genuine spiritual growth.  The highway toward true holiness has many off-ramps that lead to hypocrisy.  We need to be sure not to take any of them.  When our inside and outside are in harmony, both trending toward a Christlike end, all is well.  One day we shall be inwardly and outwardly pure.

Christ’s parable of the wedding feast – Matthew 22:1-14

The Parable of the Wedding Feast continues a string of parables that Jesus began in Matthew 21.  The full text of the parable is here.

The king represents God and his son is the Messiah.  The invited guests would be the nation of Israel up to the time of Jesus.  Their poor treatment of many prophets and messengers is well documented in the Old Testament and continued to the time of John the Baptist.

God’s response was to destroy their city, Jerusalem, and this happened more than once.  Jesus seems to be looking to what would be a future destruction from his own perspective.  

Since the invited guests refused to take part in the festivities, the king encourages anyone at all to come.  The point is that the wedding is going to take place with or without the originally invited guests.

In the ancient world, there were examples of kings who handed out special clothing to their guests.  One outcome of this was that everyone was on the same level — no pride for the wealthy and stylish, no shame for those who were poor.  All of them were honored guests of the king.  (See Gundry 1994).  

One man was wearing his own clothes, apparently thinking they were good enough.  He has no answer for the king when he is confronted.  He is thrown out immediately.

Here are a few things we should take to heart from this parable:  

  1. Not all those raised with a religious background accept God’s invitation to the royal wedding of his Son.
  2. For example, many of the Jews in Old Testament times or the time of Jesus refused.
  3. Many raised in the church today do the same, ignoring the invitation and belittling God’s messengers.  They believe they know better.
  4. Even if we say yes, we must remember that we are allowed in only on God’s terms not on our own. 
  5. The result is that many who are “bad” as well as those who are “good” (v.10) end up as guests in the wedding when the party starts. They all came in at God’s invitation and on his terms.  Those who refuse Christ’s offer or try to negotiate something other than entrance as a result of his free gift find themselves left out.

A Prayer Prompted by Matthew 9:36-38

36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

Heavenly Father,

Christ had compassion on the shepherdless crowds who were harassed and helpless.  In response he asked us to pray, and so this is what we are doing.  He alone is their true Shepherd, their Good Shepherd and Chief Shepherd.

There are multitudes who need to hear the gospel of Jesus Christ, the good news of who he is and what he has done.  There are multitudes more who need to hear it again, who need to be reminded or given one more opportunity to respond.

None of us can accomplish this task alone.  Please, heavenly Father, send out laborers.  As Jesus pointed out, the harvest is truly plentiful and the laborers few.  Send out laborers into this great harvest field.  Let their labors lead to the increase of your church.  Let their labors be used to build your church.  Let eternity be filled with more people brought into your family as a result of the laborers that you send out in response to our prayers.  Let disciples be multiplied and the knowledge of your word be increased.  And let your name be glorified throughout all ages as a result.

Amen.