We are perishing! – Luke 8:22-25

22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”

That must have been some storm, to strike that kind of fear into a group of disciples, several of whom previously made their living by fishing on that same lake.  After years of experience you might think they had seen it all.  Maybe they hadn’t.

We can find ourselves in situations where experience is little help.  In fact, maybe experience only tells us that all is surely lost.  The disciples found themselves exactly there on this day.  We may feel like that is where we are today. 

And it may seem like Jesus is asleep.  Where is God when you need him?  Where is that Savior when our resources and abilities come to an end?

Jesus responded to their cries.  He calmed the storm.  His words, however, were not exactly reassuring.  He didn’t say, “There, there, it’ll all be all right.”  It was more along the lines of a rebuke, asking, “Where is your faith?”

Their voyage started with Jesus saying, “Let us go across to the other side of the lake.” He said it – and Jesus knows what he is talking about. 

It is okay and even required that we pray.  Sometimes God just doesn’t act without our prayers.  But we need not panic.  We can pray with faith.  We can pray confidently that God will meet our need.  We can wake Jesus up, but perhaps not with the same level or kind of fear the disciples showed on that night in the boat during the storm.

 

Luke 7 – Verse by Verse

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In Luke 7, we get several stories that all point to Christ’s divine identity, revealing his power over sin, disease and even death. Response to him will be divided. Some see their need for him while others do not.

Luke 07.pdf

Luke 07.mp3

A Prayer Prompted by Luke 7

Dear Father in heaven,

We come before you in humility knowing that in ourselves there is nothing that would make us worthy to have you listen to our prayers.  We truly have nothing to offer but our faith in Christ.  We know that he came to proclaim forgiveness to sinners like ourselves, so we ask you to cleanse us of our sins.

We ask you to make us faithful intercessors, much like the centurion, with respect to those we love. Please hear the prayers that we offer up for others.

Help us to remain faithful in the midst of our own trials, even as John had to remain faithful in prison.

And as we recognize how great your forgiveness has been toward us, make us people who would show you great love.

In Christ,

Amen.

Sometimes it’s not in *how you say it* – Luke 7:31-35

After Jesus reassured the crowd that John the Baptist was pretty much the greatest man that ever lived, the tax collectors and various others present were satisfied.  Not so much the Pharisees and lawyers, who rejected Jesus after rejecting John.  Jesus went on to describe their response, or the lack of one.

31 To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,

‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not weep.’

33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’35 Yet wisdom is justified by all her children.

Pastors and churches like to be relevant, and that is great – to a point.  There is a temptation to let our thinking run wild in that direction.  We may daydream, “Well, if we can only do this, and add this, talk like this, dress like this, and change the decor to this, then …”  

The responses to John the Baptist and Jesus provide some much-needed counterweight to that tendency.  

It would be hard to find two personalities or presentation styles that contrasted more starkly than Jesus and John.  John was famous for wearing rough clothing, preaching in the wilderness and eating mainly bugs.  Jesus was accused of being a glutton and a drunkard.  He never seemed to turn down a free dinner or an invitation to a party.  Rather than hanging out strictly in the wilderness, he wandered all over the countryside and traveled by water.  He was found in the towns and cities of Galilee, in the synagogues or on the seashore, and then in Jerusalem for the holidays.  

The message of both these men, however, was more or less the same.  It may have sounded different, or looked different, if one looked at the messenger.  But they mainly agreed that repentance from sin was needed, and that good works were a corollary to faith.  Jesus drew people to himself, which John did not, but then John also pointed people to Jesus.  

In the end what they said differed little.  The difference was in how they said it.  So what was the difference in response?  Well, there was none.  The same people who followed John also went after Jesus.  Those who rejected John rejected Christ.

Jesus compares his detractors to children in the marketplace that won’t join the game no matter what game is being played. 

“Let’s dance!” one shouts, and begins playing a flute.  No response.  

“How about a nice dirge!”  (OK, it’s a weird idea, but Jesus is just making a point.)  No response in that case either.

For those of us who are attracted to making the message relevant, let this be a caution.  Sometimes, if we are faithful to the message itself, how we say it won’t make any difference.