Jesus got baptized – John 3:21-22

21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

One of the more remarkable things about this passage is that Jesus got baptized at all.  If anyone had zero need for a baptism of repentance, it was Jesus.  Matthew 3:15 adds the detail that Jesus said it was “to fulfill all righteousness,” but I confess I do not find it easy to say what that even means under the circumstances.

But I do see that many people were being baptized and they certainly saw that they needed a baptism of repentance, even if Jesus didn’t.  At least some of Christ’s earliest disciples were first followers of John, who in turn saw himself as Christ’s forerunner.  Finally, we also know from a later verse, Luke 7:30, that many Pharisees and lawyers did not receive the baptism of John.  

Under the circumstances, we might at least see that Jesus did not want to be confused with self-satisfied Pharisees and lawyers.  If there was to be any confusion, let it be that the sinless Son of God and Messiah went all the way in his identification with sinful humanity.  A baptism of repentance?  He submitted to it, just like so many of his followers.  John, who was some kind of blood relative, saw Jesus outwardly and obviously supporting his ministry.  Christ did everything he could to be “one of us.”

And isn’t that the great thing about him?  God the Son emptied himself and he began his public ministry getting baptized by John.

The old man at the temple – Luke 2:22-32

22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,

29 “Lord, now you are letting your servant depart in peace,
    according to your word;
30 for my eyes have seen your salvation
31     that you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles,
    and for glory to your people Israel.”

This text does not exactly say that Simeon was old, but I’ve always pictured him that way.  He indicates he is now ready to die and his happy that he can do so in peace, having finally seen Jesus, the child of promise.

I admire the old guy.  His perseverance and faith are worth imitating.  How often are we tempted to give up when we are simply tired of waiting.  The enemy attacks people in their maturity the way a lion might look for a antelope lagging behind the herd. 

But not Simeon.  He was righteous, devout, sensitive to the Spirit’s leading and waiting.  Mostly waiting by this time I would guess.  He knew how to express his faith by his faithfulness.

The thing about perseverance and faith like this is that it is acquired by not giving up.  Does that sound simplistic? Maybe so, but it is not simple.  In fact, it can be hard.  Giving up is relatively easy – you just stop trying.  

But not Simeon.  I pray and commit to not being a quitter either, and I am praying that right now for you.  Like Simeon, the old man at the temple, we should each aspire to someday being that old man or woman in the church.

 

Certainty concerning our faith – Luke 1:1-4

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.

Luke is writing as a historian who wants Theophilus to have certainty concerning his faith.  Many have heard of Christ indirectly or unclearly from a long distance.  Luke is giving us a detailed historical account. 

This is not a once upon a time fairy tale.  It does not take place long, long ago, in a galaxy far, far away.  At the time Luke was writing, it was maybe thirty years from the death and resurrection of Jesus.  He was using material he had researched and compiled for years before that.  We are confronted with a story that takes place in known places involving people that could still report as eyewitnesses.

Given all of that, one interesting thing is that as we begin to read, there is no shortage of supernatural activity.  The very first chapter of Luke records two supernatural births, of John the Baptist and Jesus Christ – who was in fact born of a virgin.  These are amazing stories that deserve a careful retelling.

As we go through this Gospel together, let’s be open to the facts as Luke has received them.  He is simply reporting what others have seen and heard.  He is taking them at their word and we should likewise take Luke at his word.

This is a Gospel that gained respect and popularity from the earliest days of the church.  If we want to be certain concerning the things we have been taught about Jesus, Luke’s Gospel is a great place to start.

 

The empty tomb – Mark 16:5-7

And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.”

The women went to the tomb that Sunday morning only to find that Jesus was not there.  His body was gone, and the young man (apparently that is how the angel appeared) told the that Jesus had risen.

This event, Christ’s rising from the dead is the basis of our faith.

If Christ had not risen, we would not have what the New Testament declares is most important.  The gospel would be pointless.  Christ would not have secured complete victory over death for us.

But Christ has risen from the dead.  Our sins are covered by his blood.  He has won the ultimate victory over Satan, sin and death.  We can be confident he represents us before the Father and is seated at his right hand.