Don’t search for a method – Mark 7:31-35

31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 

Jesus performed many miracles, but it seems like Christ hardly ever did things the same way twice.  Chuck Smith (1927 – 2013), in his Word for Today Bible, saw this as an important point.  

Why did the Lord use such complicated and varied approaches?  Because he didn’t want to create a magic ritual and didn’t want to start a new tradition for doing things.  It should never be about a formula; it should be about the Lord and relying on Him.  He is God, and he does whatever He wants, in whatever way He chooses.

I had to learn this early in my Christian experience.  Growing up Catholic, we had a lot of set forms and traditions.  Some were helpful, most all were harmless, but some could be quite misleading, especially in the way we practiced them.  One of these potentially misleading practices was the Novena, special prayers repeated for nine consecutive days or weeks, which were often accompanied by a specific prayer request.  

Of course it’s fine and often necessary to pray for the same thing day after day, week after week.  The point is that the form – the novena, in this case – does nothing to help or hinder God’s answering of that prayer.

So here I was a teenager, newly awakened to the Christian faith.  A novena was scheduled in our local parish and I took part, putting my request out there before God and whatever saint or saints were seen to be of special help.  And God answered in a wonderful way.  My faith was encouraged.

Some time, a few years later, another big need arose.  Convinced that the novena was the cause of my past blessing, I took part again.  This time, however, no answer.  Not even to this day, almost 40 years later, now that I think about it.  My dire (or so I considered it) need went unmet.  The novena didn’t work.  

As Chuck points out, God doesn’t want us to fall into magic rituals.  Jesus healed often, but when he did, he did so in different ways.  He didn’t want us to imitate his method.  God still answers prayer, sometimes in absolutely convincing, remarkable ways.  And sometimes he doesn’t, or so it seems.  I suppose we should say that sometimes his answer is no.  But none of this depends on the method.  We don’t spit on our finger and touch someone’s tongue to make God work.  Nor do we say special novenas for nine consecutive days.  But we do cry out sincerely and with perseverance, while constantly seeking his will, so that our prayers might be perfectly in line with it.

 

Mark 6 Verse by Verse

Photo for Mark edited

This week we will see two parallel themes. First, rejection of both Christ and of John the Baptist; then expansion – of Christ’s ministry by delegating his authority to his disciples.

Mark 06.pdf

Mark 06.mp3

A Prayer Prompted by Mark 6

Heavenly Father,

We understand that you have called us to lives of ministry, lives of service, here in this world.  Though our gifts may differ, our responsibility is much the same. We need to live completely for you.

We also understand that we will continue to learn as we serve. You do not require our training to be complete before you use us, but rather we expect you to train us as we begin to be used.

At the same time we need to count the cost.  

Jesus was rejected repeatedly in his hometown of Nazareth. People knew him, but allowed their familiarity to get in the way of seeing who he really was.

John the Baptist angered selfish rulers who engaged in immoral behavior. It eventually cost him his life. We can expect the same kind of rejection as we seek to serve you.

In Christ,

Amen.

Familiarity – Mark 6:1-3

Everyone in Nazareth knew Jesus.  The town wasn’t that big and Jesus had lived there most of his life.  When he came home and taught in the synagogue, the response might have been positive.  I’m the sort that loves it when guys from my hometown of Buffalo, NY, or my current home of Indianapolis make it big in one way or another.  Imagine if one of your local boys turned out to be the Messiah!?  It doesn’t get any bigger than that.

Alas, that was not the case.

Then He went out from there and came to His own country, and His disciples followed Him. And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, “Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?” So they were offended at Him.

Familiarity can go two ways.  They clearly knew enough about Jesus and his “mighty works” to put two and two together.  It was an informed decision.  But they also had enough information to imagine that their unbelief was justified.  “He’s just a carpenter, right?”  “And his mom, brother and sisters are just normal folks. We’ve known them forever.”  If they had anything privately against the family, say suspicion surrounding the circumstances of Jesus’s birth, or some minor scuffle with a one of the brothers, these things would not work in Christ’s favor.

They were still wrong.  Jesus was and is the Christ, the Son of God (Mark1:1).  Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12)

We can make the same mistake today.  People reject Christ due to familiarity.  They grew up in a Christian home or they know any number of Christians that they find unimpressive.  Or they pay Christ a bit of lip service while not accepting the Jesus we find in the Bible, because, well, they know a little too much, they believe.

This also happens in churches to otherwise solid believers.  It is more subtle, but the same basic thing.  The longer we know a pastor, a worship leader or the overall atmosphere of the church, we are faced with a continuous decision.  We can stay faithful for the sake of the relationships and continue to help build the ministry – or not. 

Maybe we’re kind of bored with the music.  Maybe we wish they would stress our favorite doctrinal stance a little more then they do.  Maybe we like the decor of another building or the neighborhood in which another church is located.  We can go on. 

Familiarity can increase commitment, cultivate brotherly love and build trust.  Long, old friendships are usually the best we have.  Or, we can collect evidence that something is seriously wrong.  If they did it with Jesus, we can certainly do it with other sinners saved by grace.