Monthly Archives: April 2020

Faith that overcomes – 1 John 5:4-5

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The truest kind of faith thrives in situations where it looks like it is losing.  The Christian martyrs of old, and for that matter, of the present day, die passively.  They may anger and irritate their attackers, but they clearly do not oppress them.  They are and look like victims.  One might imagine they were defeated souls who were finally giving up, and in a way that is true.  There is a sense in which faith is a form of surrender, not to the bully, but to Christ.  It is evidenced by taking up our cross and following him.

The Apostle John wrote the following after all of his fellow apostles had already met untimely deaths at the hands of their persecutors.

4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

Faith lives while imprisoned, exiled and sometimes put to death.  If we think an overcoming faith needs to look victorious on the outside we get it wrong.  It doesn’t have to look like anything in particular.  Paul knew this when he said, “for we walk by faith, not by sight.” (2 Cor 5:7).  Faith may be inspiring, but it is not intimidating.  

The important thing about faith is that it just keeps going no matter what happens to it.  Consider that the words faith, faithful and faithfulness are all related in the languages of the Bible as they are English.  At times, in fact, the word translated in the Bible as “faith” needs to be translated as “faithfulness.”  For example, in Romans 3:3, “What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?”

So a wavering, sometimes uncertain faith can still be real.  The faith of the underdog may be more authentic than the faith of the perpetual champion.  The champion is certainly more tempted to trust completely in himself and his abilities.  The faith that is baffled by circumstances, but nonetheless rises to meet its next challenge, may be the greatest faith of all.  G. K. Chesterton summed it up nicely.

Faith is always at a disadvantage; it is a perpetually defeated thing which survives all its conquerors.*

 

* Chesterton, G. K.. The G. K. Chesterton Collection [50 Books] . Catholic Way Publishing. Kindle Edition, location 87385

Luke 15 – Verse by Verse

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Photo for Luke

In response to some grumbling by the Pharisees and scribes, Jesus gives three parables.  They are that of the Lost Sheep, the Lost Coin and the Lost (or Prodigal) Son.

Luke 15.pdf

Luke 15.mp3

 

Here is a link to the livestream video:  https://www.facebook.com/horizoncentral/videos/3018444638224566/

A Prayer Prompted by Luke 15

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Heavenly Father,

We have sinned against you and are not worthy to be called your children.  Yet that is what you call us once we put our faith in Christ.  Thank you for receiving us into your family.  Thank you for receiving us, like lost sheep, back into the fold.  

We thank you further for seeking us out as the shepherd would seek the lost sheep or the woman would seek the lost coin in the parables.  You show us how much you value us that you did not leave us in our lost state, but sought us out so that we might turn to you.

Help us to appreciate the joy that fills heaven over each sinner that repents.  Help us to share that same joy.  Help us, now that we are walking with you, to be among those who join you in bringing other lost sheep back into the fold.  We know that there are many other prodigals much like ourselves who need to return to you.

Please give us the privilege of seeing the lost found and returning to you.

In Christ,
Amen

Joy in heaven – Luke 15:1-10

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C. S. Lewis once wrote, “Joy is the serious business of heaven.” *  No doubt he was right.  The stories Jesus tells in Luke 15 give us some insight into that serious business of heaven’s joy.  The context is set up for us by Luke.

Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

The self-righteous see sinners and reject them.  Jesus never affirms us in our sin, but he sure enjoys the company of sinners.  And they seem to consistently enjoy him.  He illustrates his attitude toward them, first with a story about sheep.

3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

For Jesus and for his Father, it was joyful seeking and saving the lost.  A sinner who repents brings joy to heaven.  We probably can’t fathom the full extent of the serious business of such joy.  Jesus goes on.

8 “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

Again the lost is found. The sinner repents.  Again, according to Jesus, heaven and the angels of God get down to the serious business of joy.

If we want to make heaven joyful, we should be asking ourselves what the best sort of repentance looks like.  Jesus makes it clearer in his next story.  Read the Parable of the Prodigal Son in Luke 15:11-32 to learn more.

The shepherd, the woman and the father in the stories all stand for God.  The lost sheep, the lost coin and the lost – that is, the prodigal – son all stand for the sinner who repents, who is lost, but is then found.  We need to all see ourselves in the place of the prodigal, the lost sheep or the lost coin.  God seeks us out, and when he finds us, we repent and turn to him. 

So yes, there is a sort of tension between God doing the seeking and finding and our repenting.  He does something and we do something.  It isn’t one or the other, it is both at the same time.  We need not worry about whether God is going to do his part, but whether we do, that is another question.

Let’s make heaven rejoice by turning wholeheartedly back to God.  Saving sinners is serious business and a serious cause for joy.  It took Jesus going to the cross to accomplish the task.  Does that sound joyful to you?  In a way, it was.  Let’s close with Hebrews 12:1-2.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

* in Letters to Malcolm: Chiefly on Prayer, 93.