Cleansing the temple – Mark 11:15-17

15 So they came to Jerusalem. Then Jesus went into the temple and began to drive out those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 16 And He would not allow anyone to carry wares through the temple. 17 Then He taught, saying to them, “Is it not written, ‘My house shall be called a house of prayer for all nations’? But you have made it a ‘den of thieves.’ 

In the week leading up to his crucifixion, Jesus went up on the Temple Mount and was upset by what he saw.  Money changers and those selling animals for sacrifice were taking advantage of a captive crowd.  

Both law and custom dictated that Jewish travelers would make their way to Jerusalem for certain holidays.  Passover was one of those.  The “Next year in Jerusalem” wish goes back to ancient times.

In those days, when there was a temple, people coming from far away would have to buy their sacrifices on site.  Who, after all, was about to travel with their doves or lambs that great distance?  The new arrival had to exchange currency, likely at a bad rate, as is still the case today with money changers.  They then used these newly acquired local coins to buy their sacrifice, likely at an inflated price since demand was high.

Jesus calls them out for their unfair practices and presumptive sense that everything would always be okay.  That presumption might have been expressed in thoughts like, “Don’t we have the temple of the one true God in our midst?” or “Aren’t we favored above all cities and all nations here in Jerusalem?”

They should have known better.  This kind of overconfidence made its way into the nation’s thinking before.  Jesus references Isaiah 56:6-7 and Jeremiah 7:8-11 to make his point.

We should ask ourselves in what ways we might be exhibiting a similar overconfidence.  Have we or our church become wealthy, hindering simple trust in the Lord?  Are we proud of our doctrine, imagining ourselves to be the purest church on planet earth?  Has any spiritual accomplishment taken the place of humility and utter dependence on God’s grace? 

It happens.  It happened repeatedly the nation of Israel throughout its history and it happens to God’s people today.  Think of the Catholic Church in the Middle Ages, or the scandals of celebrity preachers in modern America.  May we always seek to serve God in complete obedience, in full reliance upon his ability, mercy and revealed truth to make us whole.

A Prayer Prompted by Mark 10

Dear heavenly Father,

We acknowledge that we are sinful people who live in the midst of a sinful nation. Particularly in the areas of marriage and sexuality we have so distorted your desires for us that there is no way left for us to untie the knots.

Please forgive us, please transform us and please help us to make right whatever we can.

Help us to rely fully on the sacrifice of Jesus to cleanse us of our sin.

Help us to exercise a childlike faith and trust in you.

Like the blind beggar Bartimaeus, we really are helpless and have nothing at all to lose – except perhaps our sin and shame.

Therefore, we submit fully to Jesus as our Savior, Messiah and Lord.

In Christ,

Amen.

A Prayer Prompted by Mark 9:23-24

The interaction between Jesus and the father of a demonized boy is highly instructional.  

23 And Jesus said to him, “‘If you can’! All things are possible for one who believes.” 24 Immediately the father of the child cried out and said, “I believe; help my unbelief!” 

Heavenly Father,

We know that you are all-powerful and all-good.  You deserve every bit of faith and trust that we can give.  Sadly, however, that faith and trust is still sometimes sorely lacking.  We believe and yet we don’t.  We trust you, but not completely.  We have faith, sort of, but it wavers almost uncontrollably.

We believe, Lord; help our unbelief!  If the faith we have is no more than a mustard seed, please respond by moving the mountains that we face.  It may look as if our chances and hopes are dismal, but they are no worse than the hopes of this father with the demonized son.  Our challenges are no greater than those of the disciples on the Saturday after Good Friday when your body, Jesus, was still in the tomb.

Please act, Lord!  Please hear our prayer!  Please pull us up from the depths of our unbelief, doubt and despair, and teach us to trust more fully in you.

It is in your name we pray,

Amen.

(Un)Belief – Mark 9:23-24

Jesus has just come down from the Mount of Transfiguration with three of his disciples.  Now he finds the other nine stuck in a situation for which they can do nothing helpful.  It seems a father has brought his son to Christ’s disciples.  The symptoms the boy exhibits are similar to epilepsy, but are actually caused by a demon,  When the father asks Jesus if perhaps he can help, the following interaction ensues.

23 And Jesus said to him, “‘If you can’! All things are possible for one who believes.” 24 Immediately the father of the child cried out and said, “I believe; help my unbelief!” 

Isn’t this where we so often find ourselves?  We believe Jesus has the ability.  We pray to God, knowing he is all-powerful and all-good.  And still we doubt.  Our faith falls short.  We lack something in the area of true belief.

Eckhard Schnabel, in his Tyndale NT Commentary on Mark, describes the man, “He acknowledges his lack of faith, which is not an unwillingness to commit to Jesus’ power but an inability to believe in the face of immense odds, given that the nine disciples were unable to heal the boy.”

The reassuring thing is that this admission on the part of the father, “I believe; help my unbelief!” turns out to be enough of an expression of faith that Jesus heals the son.  The demon doesn’t come out without a fight, but it is a fight that Jesus cannot help but win.

We need to be willing to express our faith in Christ and the lack thereof.  Our belief and unbelief which somehow coexist in our torn and divided hearts.  It is not a rejection of Jesus so much as a wavering acceptance with a desire for the waves to calm down.  The doubts of the saint and those of the skeptic are of a different species entirely.

We believe Lord, help our unbelief!  And help he will.