Jesus cares – Matthew 12:9-14

My thought today is a simple one, but still always relevant: Jesus cares.  This occurred to me while reading the following passage.

He went on from there and entered their synagogue. 10 And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him.

It seems the observers were more concerned about their questions pertaining to the Sabbath than they were with the poor guy who needed to be healed.  Afterward, the Pharisees who witnessed the healing confirm this by going out and conspiring how to destroy Jesus.  Their additions to or interpretations of the law took priority over helping someone in need.  

Jesus, as we know, was willing to be their victim.  He would not, however, hold back from doing good to the man with the withered hand.  Admittedly the man’s hand was no life-threatening injury.  He may have lived with his problem for years.  During that time, however, his frustration may have grown.  His discouragement may have increased.

We have reason to be encouraged when we see ourselves as someone comparable to the man with this disability,  We cannot do as much good as we would like.  We are not as capable as we often feel we need to be.  Our inadequacy is constantly glaring at us in the mirror and laughing.  And Jesus cares. 

Christ is happy to renew our strength.  He is not too busy nor overly concerned with Sabbath requirements that were mere legal additions or interpretations to begin with.  He cares.  Jesus simply and personally cares.  And he wants us to know that.

Is this the Jesus we wanted? – Matthew 11:2-6

Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you the one who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by me.”

John the Baptist was languishing in prison.  Conditions were harsh even for him, a man unaccustomed to comfort.  Further, he was not a criminal, and he knew he didn’t belong there.  Where was that Messiah that was going to set the world right?  Jesus was certainly that very man, wasn’t he?  There was the voice from heaven and the Spirit descending like a dove.  He was a relative and John knew him well enough to believe Jesus of Nazareth was the one.  But again, here he was, locked up and no happy ending anywhere in sight.  Who can blame him for asking Jesus for some word of hope or instruction?

The doubts of a saint are vastly different from the doubts of the skeptic.  When we find we don’t have the Jesus we wanted, we need assurance, even if we are determined to believe.  It’s a question of trust.  We can trust someone during difficult times, but still acknowledge that the times are difficult.  Disappointment with God is a real thing.  Our faith may waver, but it will not fail.  Surely, as we wait, God will strengthen our heart.

The skeptic sees things differently.  Difficulties just add to his denials.  She builds a wall of doubt out of bricks inscribed with objections.  Trials are never an acceptable outcome of obedience.  Disobedience can always find its reasons.

The saint knows better.  The narrow gate and the difficult way lead to life.  The rugged cross is something to cherish and something to cling to, while awaiting to exchange it for a crown.  Is this the Jesus we wanted?  No matter, it is the real Jesus.  And he would tell us the same thing he told John: 

“The blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by me.”

Devotional thought for Good Friday

In Romans 5:7-9 Paul reminds us,

For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Today we remember the greatest example of love the world has ever known.  This is the day we remember that Christ died for us while we were still sinners.  True, Paul writes this at a time when many who would read it were alive at the time of Christ’s death.  He could say “while we were still sinners” and look back on the crucifixion and the space of time before he believed in its value.  We look at it somewhat differently.

https://www.cbsnews.com/news/notre-dame-cathedral-on-fire-crucifix-altar-cross-paris/

Notre Dame altar cross, early Tuesday, April 16, 2019, by Philippe Wojazer, Reuters

From our standpoint Christ died before we were ever born.  He died before we ever sinned.  He also died long before we saw our need for a Savior.  How wonderful that by the time we saw our need, the Savior was risen.  The price for our sin had already been paid.  All that was lacking was our making use of Christ’s payment and asking it to be applied to us.

The love he shows to us is every bit as great as if we had known Christ personally while he walked the earth.  He was the lamb of God, taking away the sins of the world.  We are the sinners, who have corrupted the world by our sin.

As children of the very wealthy are in danger of not appreciating the true cost or worth of their riches, we run the risk of not appreciating the price that Christ paid.  We were born into a world whose sin was already dealt with at the cross.  We have been forgiven based on a work done long ago, a completed suffering.  We need to take some time to consider the cross.  Grace can be freely extended to us only because our Lord Jesus Christ humbled himself to a death that we deserved.

Thank you, thank you Jesus.

Amen.

Our worth or his? – Matthew 10:28-33

Jesus said we “are of more value than many sparrow.”  Sometimes we think of this in isolation as a statement of how valuable we are in God’s eyes.  After all, if not even a sparrow can fall to the ground apart from our Father, then we can rest assured that God cares for us too.  

There is nothing absolutely wrong with those thoughts.  Our heavenly Father does care.  He is attentive to the smallest detail of our tiniest trouble.  The big troubles mean even more to him, we can be sure.  But let’s read the verses surrounding the sparrows along with the verses we love.

28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.

Overall, they seem to be about not fearing in the face of opposition.  What if I am tempted to deny Christ?  We need to fear God rather than any human opponent.  We should want Jesus to acknowledge us and know that he will, as long as we acknowledge him first.  Christ is telling us we need to have a public faith.

What Jesus is saying is something like this: “You are valuable to your Father and mine, he cares about your smallest concern, but how valuable are he and I to you?  Would you remain faithful to me even if it costs you something?  Will you fear those who can only kill the body, but not fear God more?”

Let’s remember that if we are “worth more than many sparrow,” then Jesus is worth something far greater still.  He is worth our very lives and even those lives are something akin to the penny paid for sparrows by comparison.  Our worth is derivative; it comes entirely from him.  Christ’s worth is original and derived from any other source.  He can share his worth with all of us and still have infinite value left in himself.