Honest Q & A: The Existence of God (2) – Our Quest for Meaning

“’Vanity of vanities’ says the Preacher, ‘vanity of vanities! All is vanity!’” begins the Bible’s book of Ecclesiastes.

“History is the nothing people write about a nothing,” wrote Sir William Golding, the English novelist, in Darkness Visible.

Finally, Shakespeare, in MacBeth,
Life’s but a walking shadow, a poor player
           That struts and frets his hour upon the stage
           And then is heard no more: it is a tale
           Told by an idiot, full of sound and fury,
           Signifying nothing.

We humans desire significance. Incurably so. The thought of a meaningless life is enough to crush us. It is distressing or dispiriting if it is not maddening or all of the above and more at the same time. If we only have some significance, we can taste hope.

But consider, if we or anyone and everyone and everything are ultimately a crowd of meaningless things, the paraphernalia of a meaningless universe, driven by meaningless forces to no significant end, then why should our meaninglessness even matter? Why should we find that the least bit disheartening? Do clouds care that they come and go without anyone even noticing? Does the grass contemplate its fairly modest existence? How about dolphins? They may be fairly intelligent, but do they care about their place in history, their porpoise, that is, purpose in life? (Sorry!)

Yet we self-centered, species-centered humans want to matter, even if we only matter because we devote our lives to the betterment of other species – which implies that they matter, which means the universe ultimately matters. And here we go again, trying to see significance in the whole thing. If that significance is not really there, if we are only kidding ourselves, then it’s all pointless and we have no real reason to care. At all. About anyone or anything.

On the other hand, we may be made in the image of God, for reasons known best to himself. And he may be willing to reveal these plans and purposes to us little by little, in his good time, especially if we seek him with all our heart. He may have his very own sagacious motives for giving us life and we may have a bottom-line reason to be. In that case, our lives do have meaning and will retain meaning, and perhaps even increase in meaning throughout all eternity. Everlastingly significant. Every last one of us. And hard-wired to want our lives to matter. Such a state of affairs would not only begin to explain our significance, but explain why we so badly desire significance in the first place.

Palmer St. Podcast: Dedicated

Our radical dedication to holiness should be an attractive option in a hopeless world – and a source of severe conviction to a compromised or hypocritical church.

Numbers 6.1-21.mp3

Numbers 6.1-21.pdf

Numbers 6.1-21.pptx

Palmer St. Podcast: Loving Your Neighbor

One of the Bible’s most important concepts comes from Leviticus.  When Jesus emphasizes it later, he is only elaborating on what was originally written here.

Leviticus 19.09-18.mp3

Leviticus 19.09-18.pdf

017 Lev 19.09-18.pptx

Honest Q & A: The Existence of God (1) – A Basic Belief

While uncertainty regarding the existence of God is very common, anyone who flat out denies God’s existence must realize that he or she is swimming against humanity’s current. We need to be clear that we are not speaking of any particular religion’s view of God, but of belief in God in general. We are still nowhere near biblical Christianity.

Most people do, and have always, believed in something or someone above and beyond themselves. Even Buddhism, which in its purest Theravada form, does not really reference any god or supreme being, does not explicitly deny such a being. In fact, Mahayana Buddhism, the more common type, readily acknowledges the supernatural and is sometimes barely distinguishable from the folk religion of the culture in which it is practiced. Human nature longs to be tied to deity – gods, or God – or something above and beyond itself.

Alvin Plantiga was the first to argue that belief in God is “properly basic.” In other words, it’s just one of those things that people apparently somehow know to be true. We know other people really exist and have minds without ever needing detailed proof for that. We trust our memories, even if they are not always accurate. In fact, to seriously doubt such things without serious proof would make life unlivable. Belief has to be our default setting.  People believe in God in this way.  They are not talked into it as often as they need to be talked out of it.

By the way, Plantiga is the John A. O’Brien Professor of Philosophy Emeritus at the University of Notre Dame and the inaugural holder of the Jellema Chair in Philosophy at Calvin College. While that doesn’t make him right about any given thing, it does mean he’s intelligent. One doesn’t get jobs like that by flunking out. This is a fairly important fact as dogmatic atheists, or atheist fundamentalists, often like to portray themselves as the only ones with brains, which simply isn’t true. We all have to concede that there are savvy people on all sides of the discussion.